Date: 2026-02-25
SIML Cross-Reference: WO007 (Tentacular Thinking), WO008 (Sympoiesis), WO009 (Chthulucene), META001 (Nemetic Pattern)
Source: Donna Haraway, Staying with the Trouble [1][2][3]
The Refusal of Overview
Donna Haraway’s tentacular, sympoietic method reframes knowing as working inside patterns rather than standing above them: this is very close to what nemetics calls NEMAtic operation as methodology, and the Chthulucene as nemetic ecology.
Tentacular Thinking
Haraway opposes what she famously calls the “god trick” of seeing everything from nowhere: the claim to a neutral, total overview that transcends situatedness [4].
In Staying with the Trouble, “tentacular thinking” is her counterfigure:
Thought modeled on tentacles, mycelia, roots, and string games, “life lived along lines—not at points, not in spheres.” [1]
These tentacular figures emphasize: - Partial connection (never total) - Lateral movement (not hierarchical) - Entangled relation (not detached observation)
String Figures
Tentacles reach, grasp, sense, and tangle; they weave “string figures”—passing patterns from hand to hand, dropping threads, picking up others, making consequences but not determinisms [2].
Tentacularity is method: you stay inside the mesh, feeling its pulls, following threads, rather than trying to rise above it into abstract overview.
In nemetic language, this is NEMAtic operation: patterning by following and re-tensioning lines, not by imposing a single, clean vantage.
Sympoiesis: Making-With
Haraway opposes “autopoiesis” (self-making, bounded systems) with “sympoiesis”: “making-with.”
No entity, for her, is self-producing in isolation; everything emerges from and in webs of relations with others—critters, technologies, histories, ecologies [2].
Methodologically, Sympoiesis Means:
- No sovereign observer outside the system
- Knowledge as co-produced across species, machines, institutions, stories
- Responsibility as “response-ability”: the capacity to be affected and to answer within relationships, not to dictate from above
That is exactly the NEMAtic move: instead of abstracting to a smallest common unit (gene, meme, rational actor), you stay with the entangled co-production of patterns across heterogeneous beings, and you treat method as a practice of coordinating with those patterns from somewhere, never from nowhere.
Tuning Tensions, Not Transcending the Mesh
Where a “god trick” method wants detachment and control, Haraway’s tentacular thinking wants attunement.
The point is not to transcend the mesh but to tune its tensions—like adjusting string figures or listening for how a web vibrates when something moves.
In NEMAtic terms: - The “mesh” is the field of relations, histories, infrastructures, species, affects - Tentacular thinking is how you feel and adjust the mesh: tracing specific lines (supply chains, infection routes, kinship ties, data flows) - You never get the whole network; you get situated cross-sections and must still act, knowing that other unseen lines will also reverberate
Haraway’s emphasis on “staying with the trouble” names this refusal of premature resolution or totalization: remain in the tangle, work with what you can reach, and accept that any intervention is partial and risky.
The Chthulucene as Nemetic Ecology
“Anthropocene” and “Capitalocene” name epochs by a single dominating agent (Anthropos, capital). Haraway proposes the “Chthulucene” to foreground: - Chthonic: earthly, subterranean forces - Tentacular: entangled, lateral connections - Multispecies, multi-agential: more-than-human worlding
It is not a chronological era so much as a call to recognize that we already live in a thick web of interdependent critters, technologies, and processes [3].
The Chthulucene IS NEMatic Ecology
| Feature | Chthulucene | NEMatic Ecology |
|---|---|---|
| Scale | Multispecies, multi-agential | Distributed across heterogeneous beings |
| Method | Tentacular thinking | Following and re-tensioning lines |
| Practice | Sympoiesis (making-with) | Coordinating with patterns from somewhere |
| Ethics | Staying with the trouble | Refusing premature resolution |
| Ontology | Already inside the web | Never outside, never above |
SIML Encoding
Tentacular Thinking (WO007)
Φ(Tentacular_Thinking) = β(lateral-exploration) ∘ ρ(entangled-resonance)
∘ γ(string-figure-cycling) ∘ σ(partial-distinction) + ε | :open
β (exploration) in primary position: lateral, reaching, grasping—never panoramic.
σ (distinction) as partial: knowing you never see the whole.
Sympoiesis (WO008)
Φ(Sympoiesis) = ρ(relational-resonance) ∘ γ(emergent-cycling)
∘ β(multispecies-exploration) ∘ μ(mesh-structure) + ε | :cycling
ρ (resonance) in primary position: co-production, making-with.
μ (structure) as mesh: the web that enables relation.
Chthulucene (WO009)
Φ(Chthulucene) = γ(earthly-cycling) ∘ ρ(multispecies-resonance)
∘ β(tentacular-exploration) ∘ μ(mesh-structure) + ε | :cycling
γ (cycling) in primary position: chthonic forces, earthly becoming.
The NEMAtic Methodology Stack
| Level | Thinker | Contribution |
|---|---|---|
| Method | Haraway | HOW to think—tentacular, sympoietic, staying with trouble |
| Patterns | Ahmed | WHAT patterns—orientations, lines, affective economies |
| Infrastructure | Stiegler | WHERE—tertiary retention, technical substrate |
| Scale | Morton | Macro pressure—hyperobjects, distributed fields |
Haraway’s tentacular, sympoietic method IS NEMAtic methodology: - Knowing as working inside patterns rather than standing above them - Staying with the trouble rather than resolving it - Making-with rather than analyzing-about
The Question
The question is not: “What is the view from nowhere?”
The question is: “What threads can you grasp? What tensions can you tune? What trouble will you stay with?”
References
[1] Haraway, D. Staying with the Trouble: Making Kin in the Chthulucene. Duke University Press, 2016.
[2] Haraway, D. “Sympoiesis: Sympoietic Modes and Assemblages.” https://www.anthropocene-curriculum.org/pages/root/camp-2015/sympoiesis
[3] Haraway, D. “Tentacular Thinking: Anthropocene, Capitalocene, Chthulucene.” https://www.e-flux.com/journal/75/67125/tentacular-thinking-anthropocene-capitalocene-chthulucene/
[4] Haraway, D. “Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective.” Feminist Studies 14.3 (1988): 575-599.
SIML Encoding: WO007, WO008, WO009 | Element: Wood (⛨/γ) | Z-States: :open, :cycling, :cycling